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Day 293: Discipline Grounded in Love (2026) artwork

Day 293: Discipline Grounded in Love (2026)

The Bible in a Year (with Fr. Mike Schmitz)

October 20, 2026

Fr. Mike focuses on the theme of disciplining children, reflected in our readings from Sirach and Proverbs today.

Speakers Fr. Mike Schmitz

TopicsChristianityReligion & SpiritualityHistory

Fr. Mike Schmitz (0:04)

Hi, my name is Fr. Mike Schmitz, and you're listening to The Bible in a Year Podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year Podcast is brought to you by Ascension. Using The Great Adventure Bible Timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. It is day 293, and we're reading today First Maccabees chapter 12, Sirach chapter 30 and 31, as well as Proverbs chapter 23 verses 13 through 16 As always, the Bible translation I am reading from is the revised standard version, second Catholic edition. I'm using The Great Adventure Bible from Ascension. If you want to download your own Bible in a Year reading plan, you can visit ascensionpress.com/bible in a Year. You can also subscribe to this podcast by clicking on subscribe and receiving daily episodes and daily updates. If you did, you would know that today is day 293, reading First Maccabees chapter 12, Sirach chapter 30 and 31, as well as Proverbs chapter 23 verses 13 through 16

The First Book of Maccabees, chapter 12, Alliances with Rome and Sparta.

Now, when Jonathan saw that the time was favorable for him, he chose men and sent them to Rome to confirm and renew their friendship with them. He also sent letters to the same effect to the Spartans and to other places. So they went to Rome and entered the Senate chamber and said, Jonathan, the high priest and the Jewish nation have sent us to renew the former friendship and alliance with them. And the Romans gave them letters to the people in every place. Asking them to provide for the envoy's safe conduct to the land of Judah. This is a copy of the letter which Jonathan wrote to the Spartans. Jonathan, the high priest, the Senate of the nation, the priests and the rest of the Jewish people to their brethren the Spartans greeting. Already in time past, a letter was sent to Onias, the high priest from Arius, who was king among you, stating that you are our brethren, as the appended copy shows. Onias welcomed the envoy with honor and received the letter, which contained a clear declaration of alliance and friendship. Therefore, though we have no need of these things, since we have as encouragement the holy books which are in our hands, we have undertaken to send to renew our brotherhood and friendship with you, so that we may not become estranged from you, for considerable time has passed since you sent your letter to us. We therefore remember you constantly on every occasion, both in our feasts and on other appropriate days, at the sacrifices which we offer and in our prayers, as it is right and proper to remember brethren. And we rejoice in your glory. But as for ourselves, many afflictions and many wars have encircled us. The kings round about us have waged war against us. We were unwilling to annoy you and our other allies and friends with these wars, for we have the help which comes from heaven for our aid. And we were delivered from our enemies, and our enemies were humbled.

We therefore have chosen Numenias, the son of Antiochus, and Antipater, the son of Jason, and have sent them to Rome to renew our former friendship and alliance with them. We have commanded them to go also to you and greet you and deliver to you this letter from us concerning the renewal of our brotherhood. And now, please send us a reply to this.

This is a copy of the letter which they sent to Onias. Arius, king of the Spartans, to Onias, the high priest, greeting. It has been found in writing concerning the Spartans and the Jews that they are brethren and are of the family of Abraham. And now that we have learned this, please write us concerning your welfare. We, on our part, write to you that your cattle and your property belong to us and ours belong to you. We therefore command that our envoys report to you accordingly.

Further Campaigns of Jonathan and Simon Now Jonathan heard that the commanders of Demetrius had returned with a larger force than before to wage war against him. So he marched away from Jerusalem and met them in the region of Hamath, for he gave them no opportunity to invade his own country. He sent spies to their camp and they returned and reported to him that the enemy were being drawn up in formation to fall upon the Jews by night. So when the sun had set, Jonathan commanded his men to be alert and to keep their arms at hand so as to be ready all night for battle, and he stationed outposts around the camp. When the enemy heard that Jonathan and his men were prepared for battle, they were afraid and were terrified at heart, so they kindled fires in their camp and withdrew. But Jonathan and his men did not know it until morning, for they saw the fires burning. Then Jonathan pursued them, but he did not overtake them, for they had crossed the Eleutherus River. So Jonathan turned aside against the Arabs who are called Zabadiens, and he crushed them and plundered them. Then he broke camp and went to Damascus and marched through all that region. Simon also went forth and marched through the country as far as Ascalon and the neighboring strongholds. He turned aside to Joppa and took it by surprise, for he had heard that they were ready to hand over the stronghold to the men whom Demetrius had sent, and he stationed a garrison there to guard it. When Jonathan returned, he convened the elders of the people and planned with them to build strongholds in Judea, to build the walls of Jerusalem still higher, and to erect a high barrier between the citadel and the city to separate it from the city, in order to isolate it so that its garrison could neither buy nor sell. So they gathered together to build up the city. Part of the wall on the valley to the east had fallen, and he repaired the section called Cephanatha, and Simon built Adida in the Cephala. He fortified it and installed gates with bolts.

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