Day 216 (Nahum 1-3) - Year 8

**Tara-Leigh Cobble** (0:01)
Hey, Bible readers, I'm Tara-Leigh Cobble, and I'm your host for The Bible Recap.
Today, we finished our 23rd book of the Bible, The Minor Prophet Nahum. His words are directed toward the city of Nineveh, which is the capital city of Assyria. We've read a lot about Assyria lately. Yesterday, they planned an attack on Jerusalem after already attacking 46 other cities in Judah, but were thwarted by the Angel of the Lord. And before that, they attacked and destroyed the northern kingdom of Israel and took its people into exile. And we've also read about Assyria's capital city Nineveh before. It's the city God sent Jonah to rebuke roughly a hundred years ago. At the time, they repented, although Jonah wasn't too happy about it. But here we are a hundred years later, and they've fallen back into their wicked ways, as evidenced by their actions toward both kingdoms of God's people.
Nahum only explicitly mentions Nineveh a few times in this book. He mostly uses general terminology, which has an added benefit for this prophecy. It allows it to not only serve the immediate purpose of warning Assyria, but also holds that second level meaning many prophecies do of being able to apply to future scenarios too. Nahum's message is that God will always judge evil. There have been and will continue to be evil empires throughout time, and none of them will outlive God and His judgment. Specifically here, God is judging Assyria for the way they've treated his people. He starts out with a reminder of who he is in chapter 1 verses 2-3. And this passage sounds a lot like Exodus 34, 6-7, which has been a common refrain throughout the Old Testament. In fact, we talked about it just four days ago on day 212 It's where God tells Moses his name. I want to read the Exodus version to you, then I'll read the Nahum version. But first, I want to point out something I think could help us understand this a little bit better. Do you ever read ingredient labels on food packaging? According to the FDA, product labels have to list the ingredients in order of prominence. So that means the thing listed first is what that product contains the most of, and the thing listed last is what's least prominent. So if you pick up a can that has water listed first, awesome. But if the second ingredient is high fructose corn syrup, then uh-oh. The point of all this is that the particular order of a list can often reveal what's being emphasized in that particular situation. With that said, let's look at these two verses. In Exodus 34, 6-7, God describes himself to Moses like this, The Lord the Lord, a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children to the third and fourth generation.
Here, God is talking to one of his people and giving him a message to pass along to the rest of his people. And he starts with all these incredible qualities he possesses. But then he tacks on a reminder at the end that basically says, Oh, but by the way, lest you think I'm a pushover, I do still punish sin. With that in mind, here's Nahum 1, 2 through 3, where Nahum is talking to the enemies of God about who God is. He says, The Lord is a jealous and avenging God. The Lord is avenging and wrathful. The Lord takes vengeance on his adversaries and keeps wrath for his enemies. The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty.
Here, Nahum references the Exodus 34 passage but he reverses the order. This is certainly intentional and I think it's brilliant. How you view God and how God relates to you is entirely based on whether you know him or not.
Throughout this book, Nahum offers reminders that God has his eyes not only on the wicked people he's going to punish, but also on the remnant of his people that he plans to restore and bless.
He encourages Israel with reminders that they'll be set free and will be able to celebrate their feasts again with just something they couldn't do while Assyria was oppressing them. Their cities were destroyed and they were exiled. But that's never stopped God before. God undoes the undoing done by our enemies.
Near the end of the book, Nahum says that the Assyrian leaders all fail to serve their people well. Their princes and scribes flee, and their royals are asleep at the wheel. The people of the land have no one to lead them and they scatter. Meanwhile, the other nations around them, the ones who have been victims of their oppression, rejoice that they are being stopped in their tracks.